Orthodox Christians believe that Christ Jesus is the only way to the Father. We believe that when Jesus said he was ‘the way’ he meant ‘the way’ and not a way. Christians often say things that do not reflect confidence in this truth. In reality, we often hope in some crazy way that there is a backdoor of good works or decent living so that our Mormon neighbor or Muslim coworker doesn’t have to go to hell. We don’t realize the theological implications of our dualistic thinking.
If there is a plan B or plan C to salvation, that is to say, multiple roads that all lead to heaven; then we must ask this question: ‘Why did God send his only begotten Son to a Roman cross?' 'Why did Jesus have to endure God’s wrath for the sins of the whole world, if there is another way to heaven?’ If I say ‘yes’ Muslims can find God through the Islamic faith, then why did Jesus have to suffer? Why did he have to die? Why was he whipped, scarred, beaten, abused, and mocked? It doesn’t make sense. And it needs to make sense. It must make sense because the very character and nature of the Creator God are at stake. If I hold to a theological position that is conflicting and incompatible, my God is more like a human and less like the Sovereign Divine being of the Universe.
When I explain why Christ had to die and when I articulate the reality that Christ perfectly kept the law of God to be the ultimate Lamb of God, I am presenting tenants of truth that serve as foundational stones to a theological system that is dependent upon particular truths undergirding each other. Jesus gave his life as an act of love from the entire Godhead. Jesus experienced incompressible wrath from God to satisfy God’s righteous indignation against sin. These ideas are not conflicting; they complement each other.
Check your thinking. Demand nothing but the best from yourself. Think about what you believe to be true and insist upon a system of faith that is rational, defendable, coherent, Christo-centric and Biblically sound. To be Christian, it must be 100% in compliance with the Apostle’s doctrine of the first-century church as revealed in the NT.