Showing posts with label The Gospel. Show all posts
Showing posts with label The Gospel. Show all posts

The Eternal Gospel of Jesus Christ


The eternal gospel is the good news that God is redeeming and reconciling sinners to Himself eternally through the sacrificial and substitutionary death, burial, and resurrection of the man  Christ  Jesus through authentic faith in what Jesus,  the one and only sinless  Son of God, accomplished on a tree in the city of Jerusalem  2000 years ago.

Gospel Glossary

Authentic: that which is real, true, genuine, and from the heart

Christ: the promised king  and deliverer  of the Jews, Messiah 

Crucify: to put to death by nailing or binding to a cross

Faith: belief and trust in Christ alone and the salvation He provides 

God: the Supreme eternal triune  Being who created everything and governs all things 

Gospel: the message of salvation  found in Jesus 

Jesus: the second Person of the triune God who is fully God  and fully man born of a virgin 

Reconcile: bring back to a former state of harmony, to eliminate hostility 

Redeem: to free from the consequences of sin including the wrath of God 

Sacrificial: the death of Jesus as a sin offering to God

Salvation: deliverance from the power of sin and punishment in hell 

Sin: any violation or trespass of God’s law 

Sinners: individuals who acknowledge their guilt before God and their need for a Savior 

Substitutionary: Jesus taking the place of sinners

Tree: the cross on which Jesus was crucified 




Sharing the Gospel with Children

Wednesday night I think we had an exceptionally profitable seminar in preparing for the new AWANA year. The training was well attended but for those who were unable to be present we recorded the audio and videotaped the seminar. The camera icon below lets you watch the video and the red icon lets you download the transcript as a pdf. Additionally, from sermon audio (www.sermonaudio.com/bereanbaptistch) you can also send it to your Kindle.

This seminar puts clear focus on teaching children to trust in the Person and Work of Jesus Christ and the Promise of the eternal life to all who will repent and believe in the gospel. I hope you will listen or watch.

Elijah Speaks in the 21st Century

In 1 Kings 18:21, Elijah asks a question that needs to be asked and answered by every "so-called Christian" in America today.

Here is his question: If the Lord be God [and He is], how long will you go on halting between two opinions?

You see the people were not sure if Jehovah was the only God or were there multiple gods that could be worshipped and be petitioned to obtain favor.

Baal, thought to be associated with fertility, was a god to worship for your crops to do well.

So Elijah asked a simple question: How long are you going to go through life limping between serving God and serving others gods (like yourself)?

You see if God is really who He says He is [and He is] then we had better get fully behind that truth, the truth (John 14:6), and begin to show it with our lives. Halting or limping between sometimes serving God and sometimes distracted and serving anything and everything else is not what Jesus had in mind when he said, “take up your cross and follow me!” (Mark 10:21).

“Follow God!” is exactly what Elijah said and it is still expected today. This prayer a prayer gospel and then go back to living like a child of the devil has never been acceptable in the Word of God.

It wasn’t acceptable when Elijah was alive and it wasn’t acceptable when Nicodemus met with Jesus at night for fear of having to choose between being a Pharisee in good standing or a disciple of Christ (John 3).

Nic left that night still halting between two opinions. How long will you halt between two opinions?

Elijah said: If the Lord is God, follow Him, but if Baal be god, follow him. Elijah the prophet said it right.

The call of salvation is not a call to get someone to raise a hand and pray a prayer; the call of salvation is one of a lifetime of following the one true God perfectly revealed to us in the person and work of Jesus Christ.

America is full of “so-called Christians” who need to stop hedging their bets and commit to following God with their heart, mind, soul and body!

One Glorious Promise from God

The promise found in Hebrews 10.17 that our God will remember the sins of those in the new covenant “no more” is an incredibly glorious thing.

It is one thing to say that our sins are forgiven, but it is an even more glorious thing to know that our God has forgiven our sins and remembers them no more!

He doesn’t bring up the past over and over again. He doesn’t hold our failures of the past against us today. He doesn’t remind us over and over again of just how far we miss the mark.

He forgives and forgets. But we say, “How does he do that?” He chooses to do that. He is God and when He chooses to do something it happens.

He doesn’t struggle at anything. He doesn’t struggle with deciding not to remember. He is God. He decrees that He has forgiven us in and through His Son and the matter is settled.

What a model.

This is a model I must emulate. This is an example I must follow. When I forgive others I must choose to forget.

But this will not be an easy thing for me; I will not be able to do it on my own. I will need the grace of God—the God who does this will need to give me strength to do the same.

But you say, “I can’t forget the hurt; I can’t forget the pain.” To which I say, “Yes, you are correct. You can’t forgive and forget outside of the grace of God.”

This is your chance to prove God—this is your chance to assure yourself that you are a child of God.

Fall before Him on your knees and layout your case before the King. Tell Him you want to forgive like He forgives but you need His help. And watch Him prove Himself to be all that you need to forgive.

You know that it is His will for you to forgive and forget; therefore, you can ask this in His Name and boldly expect that God will answer your earnest petition for help.

But after you ask for help and seek His assistance, speak no more of the issue. It is settled. His grace is sufficient and you must be obedient.

Bringing the matter up again makes a mockery of your petition to forgive and forget. When you open your mouth to utter a complaint or grievance you must not truly want to forgive like God forgives or you wouldn’t open your mouth.

But you ask about your mind—what about my mind?

When this memory of hurt comes flooding into your mind—change your mind. Think on different things. Think about your morning devotion, think about your things to do list, think about Hebrew 10:17, think about the cross—reject your thought. Determine that this isn’t your thought and take no ownership of it. Reject it like an arrow from the enemy and send it back where it came from.

Announce for all to hear in the spiritual world that you have forgiven and will remember no more through the power of the blood that was shed for the sins of the whole world and reassert your victory over the matter.

He remembers our sins no more! What a gospel. What a glorious gospel. What a magnificent, glorious gospel.

Pause for a moment and think about how churches would be different if we remembered no more.

What do Baptists believe about the Afterlife?


What happens to a person when he dies? Some believe that nothing happens; people die, their bodies decompose, and the end is the end. But this is not what Baptists believe to be true. Baptists believe what Orthodox Christians have believed to be true for two thousand years.

Christians believe there is more to life than just living and dying. Christians believe the universe, the earth, humans, and all that is contained within it were created by God—an infinitely powerful being Who exists outside of time with no beginning and no end. It is this God Who gives life purpose and grants to His children eternal life.

Moreover, Christians believe God has revealed Himself to mankind in the Bible. The Bible is a special Book because its authors were guided by God’s Spirit to pen only truth (2 Tim. 3:16). This same Sovereign God has preserved His Word so that Christians are not ignorant concerning what happens to people after they die.

According to the Bible, followers of Christ will spend eternity in an amazingly glorious place of indescribable splendor, beauty and joy in the presence of the Light of the Universe—the Son of God—Jesus Christ (Rev. 21). Christians die; their bodies are buried but their spirits (or souls) are immediately ushered into the presence of the Lord in heaven (2 Cor. 5:8).
Some groups and religions teach a “soul-sleep;” which is a not Biblical. Instead, the Bible makes reference to God’s people as alive after death. For example, Moses and Elijah appeared with Jesus to Peter, James, and John on a high mountain in Israel after they died (Mt. 17).

When Jesus Christ returns to this earth, Christians’ bodies will be raised from the dead, be made perfect, and be reunited with their spirits to live forever with Jesus (1 Thess. 4:16).

“What will we do in heaven for all eternity?”

In heaven, God will wipe away every tear, and there will be no sorrow, sadness, or mourning (Rev. 21:4). Christians will work, play, eat, learn, and worship in their resurrected, glorified bodies without the interference of evil (Eph. 2:6-7). The same God Who created universe is going to destroy this world with fire and create a new heaven and a new earth for His people (2 Pet. 3:3). This restored creation will be freed from the tragic effects of sin and the curse. Christians will still be known by their earthly identities, but anything contrary to obeying and enjoying perfect fellowship with God will have been destroyed (Rev. 21:27). In the purest sense, we will enjoy the company of our Lord and brothers and sisters in Christ forever (1 Thess. 4:18).

But those who have rejected the Son of God will be judged by God (Jn. 5:24), found to be wanting (Rev. 20:12-15), and be sentenced to spend an eternity with Satan and his demons in hell (Mt. 25:41). Now if the idea of people spending eternity in hell sounds overwhelmingly frightening to you, it should (2 Cor. 5:11)! It is intended to be an overwhelming and frightening thing designed by God as punishment for rejecting the offer of love, forgiveness, mercy, and eternal life that He extends to the world through His Son (Jn. 3:16).

Unbelievers [in Christ], murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns “with fire and brimstone: which is the second death” (Rev. 21:8).

The Bible doesn’t make any reference anything other than heaven and hell—purgatory or a place in-between is not a Biblical concept.

Christians, like unbelievers in Christ, will die, but Christians don’t experience the second death (Rev. 21:8).

The apostle John wrote that if anyone says that he doesn’t sin [or transgress God’s laws] he is lying and the truth is not in him, but anyone who believes that Jesus is the Christ is born of God (1 Jn. 1:8, 5:1). The Bible teaches that “born of God” describes a divine second birth whereby God adopts a person into His family as a son or daughter of God (Jn. 1:12,13). Only those who repent [turn] from their sin of lying, cheating, stealing, rebelling, idolatry, immorality, and/or anything that has previously kept them from believing in the person and work of Jesus as the Christ are born of God (Luk. 13:3, Acts 17:30).

Christians believe that Jesus Christ is God’s only Son who has always existed as the second person of the Trinity (Mt. 14:33, Jn. 1:14).

They believe over two thousand years ago Christ left the glories of heaven as the Messiah [the Christ] to the Jews (Phil. 2:6-8). He was supernaturally born of a Virgin as the God-Man (Mt. 1:23), lived a perfect life (Heb. 4:15), and then, according to God’s plan, was whipped, punished, and put to death on a bloody cross as an innocent man for the sins of the whole world (1 Jn. 2:2, Heb. 9:22).

God made Jesus sin for us, [in spite of the fact that] He knew no sin, so that believers could be made righteous in Christ Jesus. (2 Cor. 5:21)

Christ defeated death and the works of the devil when He rose from the grave and demonstrated to the world that God has the power to give the same life to all who believe (Heb. 2:14,15)—first to His Son—and then to all who declare themselves to be followers of Jesus (Mt. 10:32, 1 Cor. 15). Followers of Christ have Jesus as their advocate with the Father so that their sins are forgiven as a member of God’s family (1 Jn. 2).

The Son of God eliminated the sting of death for all who will turn to the One True God and place their faith and trust in the work of Jesus Christ on the cross (1 Cor. 15, 1 Jn. 2). Don’t pay for your own sins. God’s Son bought you with a price (1 Pet. 1:18,19); therefore, begin glorifying God today in both your body and spirit (1 Cor. 6:19,20).

Recognize that you (like every human being) are a liar, a sinner, and you have been an unbeliever—change that today (Acts 3:19).

Turn to God, and declare yourself a sinner, guilty of violating His commandments, who now believes in the Truth and wants to be a child of God and a follower of His Son—Jesus Christ
(Jn. 9:35-38).

—Pastor Sean E. Harris

Profession doesn't always = Possession

When it comes to salvation profession does not guarantee possession.

Do you agree or disagree with this statement?

Does the fact that someone professes to be a Christian guarantee that they are a Christian? Because someone says yes I have prayed to receive Jesus Christ does that statement of profession guarantee a possession of salvation?

The church is much divided on this issue.

Are people being given a false hope of salvation?

Should we be more careful in the theological articulation of God’s plan of salvation?

Certainly the only answers to this overarching question must come from the Bible—what do you think? Justify a comment from the Bible.

Non-biblically based comments will be deleted.

Mandatory Reading: When Sinners Say "I Do"


If I could make every member and attender of Berean Baptist Church read one more book other than the Bible I would have them read the book:

When Sinner says “I do” Discovering the Power of the Gospel in the Marriage by Dale Harvey.

Dr. Harvey’s grasp and understanding of how the power of the gospel applies to marriage is remarkably on target.

This should be required reading for every premarital scenario—first marriage, second marriage, etc. If a couple refuses to dig into this book and exam what it has to say to them the preacher shouldn’t marry them.

In so much as Dale says it much than I could ever say it why don’t you go to:

http://www.youtube.com/view_play_list?p=D956992DFBA1F049

And listen to him explain why he wrote the book.

We stock this book for a low price in our bookstore.

The Gospel Test

Join the BBA sophomores and see how well you know the the gospel. Every Christian should be able to tell someone of the good news that radically changed their lives.


The (1) _______________________ according to Jesus is the Good News that the Son of (2) _______________ and second person of the (3) ________________ left the glories of (4)_______________________ and was born of the (5)________________ Mary. As God (6) i_____________________, Jesus of (7) ____________________________________ was tempted to (8) ______________, yet He lived a sinless life, was crucified, (9) ________________ and rose again. (10) ________________ did this so that those who, by the (11) g_________________ of God, repent and (12)___________________ in the Truth can have their sins (13) ____________________________, have their condemnation removed, be (14) s___________________________ from the (15) w_____________________ of God, have their relationship with the God of the Universe restored, receive (16) e_________________________ life, and be born-(17)____________________ as sons or daughters of God.

(18) What does it mean to repent?


(19) What does it mean to believe?



(20) What is sin?


What are thoughts? Was this too easy of a test for these sharp 10th graders?

1 John 5.1 It will Preach!

Have you ever read a verse before but when you read it one particular time it just jumps off the page? I had that happen this morning.

Here is the verse in my own words: “Everyone that believes that Jesus is the Christ is born of God” (1 John 5.1a).

That verse will preach; I mean it will preach.

I am only in 1 John 2 so I am weeks away from preaching this text, but here is how I see it:

• Question 1: What does it mean to be born of God? Is this the same as born-again? Is this saved?

• Question 2: What does it mean to believe? The devils believe and they are not born of God so what is the distinguishing aspects of this type of belief?

• Question 3: And this one is the biggest of them all. What does it mean to believe that Jesus is the Christ?

Now that is the big one. What all is involved in believing that Jesus is the Christ.

Let me cut and paste one paragraph for you to read from the Easton Bible Dictionary:

Christ — anointed, the Greek translation of the Hebrew word rendered “Messiah” (q.v.), the official title of our Lord, occurring five hundred and fourteen times in the New Testament. It denotes that he was anointed or consecrated to his great redemptive work as Prophet, Priest, and King of his people. He is Jesus the Christ (Acts 17:3; 18:5; Matt. 22:42), the Anointed One.

So having read that paragraph, do you see how you could use this verse as a great opening and closing verse in a gospel presentation.

Off the top of my head let me share with you what we see here in regards to believing that Jesus is the Christ.

• Son of God sent from God the Father.
• Virgin born God-Man.
• Sinless Life.
• Vicarious Substitutionary Atonement on the cross.
• Literal death, burial and resurrection.
• Savior (implying that I have a need for a Savior because of my sin).
• Lord (acknowledging that I will strive to live as the Master wishes; implying an act of surrender and repentance).
• Prophet (recognizing that He speaks and is an authoritative spokesman for God in my life).
• King (King of Kings).

What do you think? Could you use this verse to preach the gospel?

The Gospel and the Sinner's Prayer

An encounter with a gentleman the other day reminded me once again of the need to preach, teach, and clarify the gospel as much as I can.

During our conversation, I asked this gentleman if he was saved and, if so, how did he know he was. It is his response that really concerned me.

He emphasized that he knew God was real and that as a boy he had asked Jesus into his heart. Now I can certainly understand how a five-year would share such a testimony of his salvation. Although, I would hope that if the child is in a home where the father or mother understands the truth; he or she would be able to do a better job of articulating the gospel. This gentleman was not a child, and I certainly would have thought he could be more defining in his explanation of the truth.

Once again, I was in situation in which a person was taking me back to a point when they prayed a prayer.

PRAYERS DON’T SAVE PEOPLE

Prayers don’t save people from their sins; prayers don’t justify people before God; prayers don’t sanctify believers; and prayers don’t take people to heaven.

It is FAITH in the Lord Jesus as one’s Savior and FAITH alone that saves. Saved people have believed the gospel. Saved people have fully embraced the truth of the gospel as their own and are trusting in God to fulfill His promise through His Son Jesus.

The thief on the cross was not baptized and was NOT led in the “sinner’s prayer”. The thief on the cross acknowledged that the one being crucified to his left or right was an innocent man. He was so much more than an innocent man, He was the Messiah! By faith and faith alone, the thief believed that Jesus of Nazareth was not just the son of a carpenter—He was the Christ.

How do you know you are saved?

Give testimony of your present day faith in the gospel of the Lord Jesus Christ. Testify of your need for forgiveness and the truth that Christ died so that you now do not have to be condemned. Speak of God’s act of justification whereby your sins are pardoned because He who knew no sin was made sin so that you could be righteous. Talk of your dependence upon God to fulfill His promises in and through His Son Jesus and your faith in those promises.

Share how you were once a child of wrath but by the power of the gospel, Christ has radically changed your life and you are counting on Him who began a good work to perform that work.

When someone says, “How can I know for sure?” Please don’t respond with, “Has there ever been a time when you asked Jesus into your heart?”

Do you realize that there are millions of people who ask Jesus into their heart every day over and over and over again? Catholics ask Jesus into their heart. Mormons ask Jesus into their heart.

A BIBLE REASON

This is what we need to be asking: “Can you give me a Bible reason why you know you will not experience the wrath of God in a place called Hell forever and ever?”

And when they say: “NO, I can’t.” Don’t lead them into a prayer to receive Jesus—show them Bible verses that explain God’s plan of salvation and challenge them to begin believing this very moment on the truth of the gospel by faith alone. It is when they believe that they are saved, not when they say the “magical” words. In Acts chapter 2, Peter did not lead the crowd in a prayer of salvation. Instead, he told them to repent and be baptized. Yet we have preachers and famous television Bible teachers, of both genders, leading people corporately in the sinner’s prayer.

“What are we doing?” What Biblical example are we following when we lead someone in a “sinner’s prayer” and then tell them that because they prayed this prayer they are saved?

Jesus commends FAITH in Himself as the Messiah in the gospels.

Perhaps a prayer to increase one’s faith would be appropriate. “Lord I believe, help thou in my unbelief.” And on a different occasion, the apostles collectively asked Jesus to increase their faith.

In Luke 18.42, Jesus said your FAITH [in Jesus] has saved you.

To another man Jesus indicates that because of his faith, his sins were forgiven.

I am afraid we are confusing a lot of people when we say that this prayer has no power to save you, and then we proceed to lead them in a prayer of salvation.

There is nothing wrong with praying during a gospel presentation; the thief on the cross prayed but his prayer was a Spirit led petition for mercy—he asked the Lord Jesus if he would remember him when He entered into His Kingdom. The thief already had saving faith in the person and work of Jesus Christ and acknowledged him as King. Another human didn’t prompt him or pressure him into praying a prayer; it was the Holy Spirit working in an invisible way that gave him the faith Christ on the cross to petition God.

We want them to believe—believe in the Lord Jesus Christ and you will be saved.

Believe the gospel. Believe in the person of Christ, believe in His salvific work on the cross, believe that He who was sinless became sin so that we could be made righteous, believe that He rose from the grave and eternally defeated every enemy of God, believe that He is currently on the right hand of the Father advocating on behalf of all those who believe, believe, believe and believe again.

We want them to understand that this type of belief results in a changed life that gives evidence of conversion or fruits of repentance and faith, because the power of the gospel to save souls has already begun to work in the life of the believing sinner the moment he or she trusts in Christ.

To the unsaved man or woman we say: Submit to God today in faith and trust the Lord Jesus Christ with the destiny of your life. We ask them if they are willing to do that today and wait for an answer. If they answer YES, then we: assure them, using Bible verses, that this kind of faith results in conversion; we invite them to church; encourage them to begin reading the Gospel of John; tell them we would like to meet again to talk about baptism; and close in prayer.

REPENTANCE IS A MUST

Please recognize that in times past God turned a blind eye at man’s ignorance but now commands all people everywhere of every socio-economic level, gender, color or creed to REPENT (Acts 17.30).

The apostle’s message must be our message and it is summed up quite nicely in Acts 20.21:

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Turn to God and trust Christ today. Do it today while you still have an opportunity to believe. Almost persuaded is completely lost. You are either saved or lost. There is no in between. Either you are condemned or you are not condemned. There is no in between. You are either pardoned or NOT. There is no in between.

If you are struggling at believing, pray that God would reveal Himself to you and give you the faith you need to believe. Ask God to show Himself to you and reveal the truth of the gospel in your life so you can believe.

Cry out to God in the privacy of a walk in a field and ask Him for the faith that changes hearts, opens blind eyes, and converts the soul. (If you are the soul-winner encourage your lost friend to seek God while He still may be sought.)

If you believe, confess sin and thank God for sending His Son to be your Savior. You don’t have to say anything special because if you are a believer, this prayer will be the first of thousands upon thousands in which you will praise God, confess sin, petition God, and express thanksgiving.

What if I prayed a sinner’s prayer in the past—did I do something wrong? No, praying a prayer to God is not wrong, but it didn’t and doesn’t save you. Don’t cling to your prayer—cling to Jesus. Recognize that the reason you had a hunger and thirst for God was because God was at work in your life, and in all likelihood, you were already born-again before the soul-winner led you in a prayer. If you have doubt about your own salvation, ask yourself if you have been depending on the efficacy of your prayer or the finished work of Jesus on the cross.

ASK ANYTHING IN MY NAME

Some may say, “but doesn’t the Bible say: ‘If you ask anything in my name I will do it?’ (John 14.14)” Yes it does. It does say that, and it is most generally understood that asking “in my name” reflects asking according to His will.

So what is God’s will concerning man’s salvation? God’s will is that men, women and children repent and believe the gospel of the Lord Jesus Christ. If this wasn’t God’s will, then I need an explanation as to why Christ presented a continuous requirement for all people to repent and believe the gospel.

A prayer that is contrary to the will of God is a prayer that God does not answer. There isn’t any indication in the New Testament that one must ask Jesus to come into their heart. There are examples of broken and contrite hearts asking for mercy and forgiveness, but in these cases the petitions are not prompted or pressured by a soul-winner. They come from the heart of a person convicted by the power of the gospel.

No one can say I don’t want to repent, but I do want God to save me—that is ridiculous. Likewise, if someone has repented and placed their faith in Christ, then there is no reason for them to pray for Jesus to come into their heart and save their soul. If they have already believed the truth, then they are born-again and their prayer should be a prayer of confession and thanksgiving.

What the Bible indicates is that the Spirit of Christ fills the believer when he or she is saved—not when they ask.

When the jailor asked Paul what must he do to be saved? Paul did not respond with: “Ask Jesus into your heart.” His response was recorded and preserved in the Word of God as inspired and instructional. It was very simple—“BELIEVE in the Lord Jesus Christ and thou shalt be saved.” Someone may say I don’t see repentance in that verse. Look again. Look again at the very specific reference to the Lord Jesus Christ. Faith in the Lord—the King—the Master explicitly implies repentance. Even a moment’s worth of repentance is a clear indication of the Spirit of God at work—think about the thief on the cross again.

Think about how much we confuse people when we say: “now the words that we are going to pray will not save you” and then we lead them in a prayer. There are even websites that say: “If you prayed this prayer and meant it click here.” (What the site should say is: “If you have decided to follow Jesus click here.”)

May I ask why we do this? Why have we been taught to do this? Let’s be honest—we know the prayer isn’t necessary for salvation, but we feel we need to know if God saved them. So we say “would you like to pray to receive Jesus or to have eternal life or to be saved?” This is when we introduce confusion and potential future issues for this new convert. The reality is you have a greater assurance that they are saved if they become faithful to corporate worship, volunteer to be baptized without being pressured, read their Bible without anyone nagging them, and begin to change all to the glory of God.

Why would anyone tell someone: “You are saved if you pray this prayer” when you can’t assure them of that fact? I can’t save anyone. What I can do and must do is preach the gospel. Look again at the Apostle Peter’s message in Acts 2. I want to model my life and ministry after the apostle’s doctrine.

When a new believer begins to doubt their salvation, they will doubt with questions like: “Did I say the right words?” “Was I sincere enough?” “What if I can’t remember what I prayed?” Questions like this and so many others are completely unnecessary because praying a prayer doesn’t save a soul. It is the power of the gospel that makes a new creature in Christ—not a prayer of salvation.

Saving faith is faith in the Word of God and the God of the Word, not in the prayer of salvation.

If they have expressed faith in the finished work of Christ, may I suggest that we give them assurance of their conversion BEFORE we close in prayer? This is an intentional decision to interject assurance verses before prayer to prove to them that they are not praying to receive Christ or eternal life.

THE DOUBTING CHRISTIAN

The doubting Christian who doesn’t understand that it isn’t a prayer that saves will attempt to evaluate their sincerity or their emotions when they prayed the “sinner’s prayer.”

Instead, every doubting convert should examine their present day life to see what fruits of repentance exist.

In Acts 26, Paul pushes King Agrippa to believe, not to pray a prayer. Paul asks the King: “Do you believe the prophets?” (At that time there wasn’t a New Testament to ask about). So Paul asks do you believe in the truth of the prophetical predications of a coming Messiah. Every Christian needs to follow Paul’s example and ask the potential brother or sister in Christ: “Do you believe the gospel presented in the New Testament?” Obviously, the gospel must be thoroughly presented before the person can ask do you believe the gospel; but once it is presented, the only thing left to do is to ask this question: “Do you believe?”

Do you believe? If the potential convert believes, the Spirit of God residing inside them will lead them to pray; the soul-winner will not have to guide them to pray. The Spirit of God will guide them, and no one has to stand by to hear, observe, or lead the person in prayer. Obviously, I am not saying to leave as they are praying. My point is we don’t have to hear or approve the prayer, nor do we need to challenge them with “if you were sincere” or “if you meant it”.

If they need instruction on how to pray, teach them how to pray. But teach them how to pray after you have assured them of conversion based on repentance toward God and faith in the Lord Jesus Christ. But you say: “How will I know if they have repented and believed?” Ask them.

But you say: “How will I know if they meant it?” Tell them that the Bible teaches that people, who have repented (given an opportunity) always follow Jesus in believer’s baptism.

And when they schedule a time to be baptized in a local church, you will have a lot more assurance that they are born-again than if they prayed a sinner’s prayer. Don’t give them a false sense of assurance. Instead, challenge them to make a public profession of their faith in Jesus.

Let them know that when God saves someone from their sins, He makes them a new creature in Christ. They should begin to experience a sense of a burden being lifted, and a change will begin to happen in their life concerning their thoughts and attitude about God and godly things.

All this will be their confidence that God has begun a work in their lives and they must live by faith that God, who began this good work in their life, will perform it until the end as they outwardly express their salvation as salt and light.

This will take more than five minutes on the front porch—this will take time. But, isn’t just one soul truly converted worth it all?

The Unlimited Limited Atonement

There is a strand of Calvinism that teaches that Christ atoned for the only sins of the elect and nothing more—this is called limited atonement—however, it may be more appropriate to call it X-limited atonement. This is a minority view, and one would have to examine each Calvinist and what they wrote and preached to know how they understood Christ’s atoning work on the cross. (I am going to explain what I believe now.)

Because there are such misperceptions concerning what it means to be a Calvinist, it is best not to lump anyone and everyone who espouses some association with Calvinism into one category. Certainly, John Calvin and Charles Spurgeon would not agree with each other on every point, yet both are referred to as Calvinists.

So we need to be careful in putting people into a box. Baptists have stood for soul competency and the right of every human being to form their own opinions concerning religion and their interpretation of religious writings—most especially the Bible. We should do that today. The definition of a heretic is NOT someone who disagrees with me. Heresy has some very narrow criteria and how one understands the atoning work of Christ does not fall into that narrow criterion; nevertheless, the doctrine is important and it is appropriate to think about it and be able to articulate what you believe about Christ’s work on the Christ.

To those who suggest or teach that Christ died exclusively for the sins of only the elect, 1 John 2:2 is a problem.

1 John 2.2 states that Jesus “is the propitiation for our sins: and not for ours only, for also for the sins of the whole world.”

Now that is exceptionally clear. In fact, it is overwhelmingly clear. Nothing stands in the way of the greatest sinner being saved but his own refusal to repent and believe the gospel—there isn’t anyone on the planet who would like to be born-again, but the problem is that Jesus didn’t die for them. Let me say that again. There isn’t and never will be anyone who desires to be born-again, and it is impossible because Christ didn’t die for them.

The Apostle John understood that Christ’s atoning work on the cross was for the sins of the whole world.

Jesus is the propitiation. What does John mean by propitiation? Propitiation describes Jesus’ atoning work as the sacrifice for sin. It communicates that Christ absorbed God’s wrath against sin in place of the elect, where the elect are defined as all those who are in Christ (past, present and future).

How sufficient was the atonement? How much of a debt can it pay? How many could be freed because of it? When the sinless Son of God died for sin how sufficient is that? Is it sufficient only for the elect? Was it limited to some huge number to something power?

Certainly God knew at the moment He was punishing Christ—in my place—the exact number of the elect. He knew and has always known who would believe, yet this isn’t the limit! This isn’t the limit in sufficiency. John also wrote: For God so loved the world that He gave His only begotten son that whosoever believeth in him should not perish, but have everlasting life.

When the sinless Son of God—the spotless lamb of God—God Himself shed His blood for the remission of sins—it is sufficient for the “sins of the whole world.”
But WAIT. Please wait just a minute—at this point, you might be thinking pastor, I can’t imagine why anyone would have ever described atonement as limited.
But you must realize Christ’s atonement is limited—the Bible makes it perfectly clear that the whole world is NOT going to heaven. There are those who perish.
In fact, according to John 3:36 there is a group of people who do NOT believe; therefore, the wrath of God abides on them.

Although Christ’s atonement is sufficient for the sins of the whole world, it is NOT effectual or salvific to anyone who hasn’t repented and believed the gospel.
The wrath–absorbing, substitutionary atonement is limited to only those who BELIEVE. Christ’s sacrifice is sufficient for the sins of the entire world past, present and future but simultaneously limited.
Christ satisfied God’s judgment against sin without limit—yet God placed a limit on the effectualness of that atoning sacrifice, and that limit will be revealed in the future by God.
If the atonement is NOT limited to only those who believe, then more are justified than those who believe and God would be unjust in condemning them.
The atonement is sufficient for anyone you and I share the gospel with, but we must also tell them it is limited. If they don’t repent and trust Jesus as their Savior, the wrath of God will remain on them. If the wrath remains on them, then it isn’t on Christ—God can’t remain just and pour wrath on Christ and still hold it against the person—that’s double jeopardy.
There is a difference between sufficient and efficient.
Sufficient means that it is enough; in Christ there is a sufficient quantity of righteousness for the entire world to be declared righteous.
However, God has limited the sufficiency of that atonement to only those who turn toward Him—repent and place their faith in the sufficiency of Christ’s work on the cross. At which point it becomes efficient or effectual.
Christ’s work on the cross did not instantaneously result in the entire world’s sins being pardoned—that would be a Universalist’s theological perspective.
The reason Jesus began His public ministry preaching “Repent and believe the gospel” was because He knew His atoning work on the cross would be limited to only those who believed. Therefore, it was imperative that the Jews He was preaching to turn toward God with broken and contrite hearts and believe the Good News that Jesus was the Messiah come to seek and save the lost for the remission of their sins.
Conclusion

The atonement is unlimited in its sufficiency, but very (John 14.6) limited in its efficiency—where efficiency is understood as producing the desired effect. The atonement of Christ produces the desired effect only in the lives of those who believe and no one else—for the rest the wrath of God continues to remain on them and will for all eternity if they don’t repent.

A God Thing from Start to Finish

There a great line in Max Lucado's book 3:16 The Number of Hope that is worthy of a bit of discussion. Max is talking about being born-again or the new birth of John 3 and he writes, "New born heart are born of heaven. You can't wish, earn, or create one. New birth? Inconceivable. God handles the task, start to finish" (6).

That's it. You didn't miss it…did you? God handles the task, start to finish.

The psalmist said like this over and over—Salvation is of the Lord!

I am completely and fully dependent upon God for every aspect of my salvation. There isn't anything I can do to earn it—it is purely an act of grace of God's behalf—Start to finish. I don't begin it and He finishes it.

God is not dependent upon me to save a soul—clearly he used preaching, but he doesn't have to and when he uses preaching it is him using it from start to finish.

In and of myself I have no ability to say something, play something, or even sing something to get someone to respond to the gospel.

I strongly in the vast majority of the times when someone is responding to an invitation to get said the person walking down that aisle during an invitation is already saved. Those steps are God-initiated, God-ordained, God-strengthened steps and the person taking them is a new creature in Christ.

The natural man doesn't respond to spiritual things—it takes a heart filled with faith from the Holy Spirit to respond and this is why we must confess over and over again—salvation is of the Lord.

Thus there isn't any aspect of man's salvation that competes with the glory of God—both faith and repentance are both presented as gifts in the Acts of the Apostles.

If I have loved one, friend, relative, companion, co-worker or neighbor for which I am concerned that they are not born-again—the most important thing I can do is to pray to the Lord of salvation that He would send the Holy Spirit to give them faith and repentance.

So my prayer will be over and over again, "God the Father draw them to your Son in Jesus' Name!"

Will I witness—YES absolutely—but my witnessing is completely dependent upon God-the Holy Spirit showing up—so my prayer time will be exclusively focused upon my theological perspective that salvation is a God-thing from start to finish.

I must completely and fully rest in the promise of Phil 1.6 that He which has begun a good work will perform and complete that same good work until the day of Jesus Christ.